Christian Reflection and Prayer

JESUS' LAST LOUD CRY

Scripture:

Read Mark 15:37

"And Jesus uttered a loud cry and breathed
His last." (Mark 15:37)

Reflection:

Mark doesn't tell us Jesus' final words, only
that He uttered a loud cry and breathed His
last. Matthew does the same. If we want to
learn Jesus' last words we must turn to
Luke (23:46). But why does Mark choose to
leave out these final words of Jesus?

To all appearances Jesus had been a fake
and a fraud. After all, how could the Son of
God be arrested, beaten, flogged and nailed
to a cross? What King of Israel would allow
Himself to be mocked, insulted and spat
upon? Mark wants us to see that beneath
the blood, the sweat and the tears Jesus truly
is God's Son, the promised Savior and King
of the Jews. So He points out the unusual
circumstances surrounding Jesus' death-
circumstances which reveal the divine
majesty of the man wearing the crown of
thorns.

Mark began with the intense three hour long
darkness, and now presents Jesus' final loud
cry immediately before His death. What was
so unusual about this? Criminals who died of
crucifixion did not have the breath to cry out
in a loud voice- especially in the moment right
before their death. Yet Jesus cries out loudly-
and then dies.

In John's Gospel Jesus had told His disciples,
"For this reason the Father loves Me, because
I lay down My life that I may take it up again.
No one takes it from Me, but I lay it down of My
own accord." (John 10:17). He laid it down for
you. And in three days He will take it up again-
for you!

THE PRAYER:

Lord God our heavenly Father, thank You for
revealing Your Son's divinity- even while He was
holding back His divine power to save us from
our sins. Amen.

(Lutheran Hour Ministries Lenten Devotional)

Scripture:

Read Mark 15:35-36

"Some of the bystanders hearing it said,
 'Behold, He is calling Elijah.'" (Mark 15:35)

Reflection:

In the darkness the crowd hears Jesus cry out,
"My God, My God, why have You forsaken Me?"
They hear the Aramaic word "Eloi" and think He
is calling Elijah. They are thinking of a prophecy
from Malachi in the Old Testament, "Behold, I
will send you Elijah the prophet before the great
and awesome day of the LORD comes." The
bystanders wonder if Jesus is calling out for the
great prophet Elijah to come and rescue Him
from the cross.

Are the bystanders mocking Him again or might
they have another reason for pointing this out? If
it is just mockery then they think it's pretty funny
that Jesus is getting desperate for God to do
something to rescue Him.

But on the other hand, who knows what effect
these hours of unnatural darkness have had on
them? Luke tells us that after Jesus died, many
of these bystanders went home beating their
breast- a sign of sorrow and regret over what they
have done. (Luke 23: 48). Whether it was mockery
or genuine curiosity one of them ran up and gave
Him wine vinegar. Then they stood back to see
what might happen.

But Jesus wasn't calling Elijah- He was calling
out to His Father. But this time Jesus could not
call Him "Abba" or "Father", God had forsaken
Him because of our sins. But even though the
Father had turned His back against His own Son,
Jesus held on to His God, calling out, "My God".
Because God turned His back on His own Son,
we can be confident He will never turn His back
on us who trust in Jesus as our Savior.

THE PRAYER:

Lord Jesus, thank You for being willing to lay
down your life for me. Amen

(Lutheran Hour Ministries Lenten Devotional).

Christ is our Redeemer

O Sacred Head, Now Wounded

He was despised and rejected — a man of
sorrows, acquainted with the bitterest grief.
We turned our backs on him and looked the
other way when he went by.
Isaiah 53:3 NLT

O sacred Head, now wounded, with grief and
shame weighed down, now scornfully
surrounded with thorns Thine only crown; how
pale Thou art with anguish, with sore abuse
and scorn! How does that visage languish
which once was bright as morn!

What language shall I borrow to thank Thee,
dearest Friend, for this Thy dying sorrow, Thy
pity without end? O make me Thine forever;
and should I fainting be, Lord, let me never,
never outlive my love to Thee.
O Sacred Head, Now Wounded
attributed to Bernard of Clairvaux (1091-1153)

A profoundly personal and awesome vision

Although Bernard was one of the most
influential Christians of the Middle Ages,
settling disputes between kings and influencing
the selection of popes, he remained a devout
monk, single-minded in his devotion to Christ.

In his own day Bernard was known as a
preacher and churchman; today he is
remembered for his hymns of praise. "O Sacred
Head, Now Wounded" comes from a poem
originally having seven sections, each focusing
on a wounded part of the crucified Savior's body —
His feet, knees, hands, side, breast, heart, and
head. The text of this hymn compels us to gaze
at the cross until the depth of God's love overwhelms
us. Bernard's hymn pictures God's love, not as an
abstract theological statement, but as a profoundly
personal and awesome vision of the suffering Christ.

Our Holy Week readings are adapted from The One
Year® Book of Hymns by Mark Norton and Robert
Brown, Tyndale House Publishers (1995).